Wednesday, November 01, 2017

The Black Death (or sickness, at least)

I don't mind licorice, but don't eat it often.   I had read before that eating large amounts was not good for your health, but Vox explains in more detail:
According to the Food and Drug Administration, if you eat 2 ounces of black licorice — the equivalent of about four Twizzler vines — daily for at least two weeks, you could wind up in the hospital with an irregular heartbeat or even heart failure. 

That’s a lot of licorice — maybe more than most licorice lovers eat in a day. But the FDA is onto something: Licorice root contains a medically active compound called glycyrrhizin acid, and researchers have been discussing its potential health complications for years. Glycyrrhizin can elevate a person’s blood pressure, leading some to experience abnormal heart rhythms, lethargy, even congestive heart failure. Glycyrrhizin can also interfere with other medications and supplements, the FDA warned.

“No matter what your age, don’t eat large amounts of black licorice at one time,” the agency said, adding that people over 40 with a history of heart disease or high blood pressure seem to be most at risk of black licorice-related health complications.

Tuesday, October 31, 2017

Speaking of other teams...


Time to let the other team try

I still find Malcolm Turnbull likeable as a person, with his steadfast cheerfulness while the evidence continues to pile up around him that he and his Ministers are, shall we say, basically incompetent at this thing called "governing".  

So, seriously, isn't it time for an umpire or someone (electorate of New England, hello?) to tell him and his team that it's really time to take a break and give the other team, who could hardly do any worse, a go?   I mean, it just gets embarrassing after a while, watching the flaying about.


Rupert wants Donald

Who knows what's going on in the ageing mind of Rupert Murdoch, but people have been noticing how the Wall Street Journal is now agitating in defence of Trump and using all of the same "must get Hillary!" distraction squirrels as on Fox News and The New York Post, and up to and including hosting a piece arguing that Trump should just pardon everyone now, including himself!

It is all purely a coincidence that each Murdoch outlet is running the same line, I'm sure:
Paul Gigot, the editorial page editor and vice president of The Wall Street Journal, declined to comment. Mark Cunningham, the New York Post’s Executive Editorial Page Editor, also declined comment. Both did not answer questions regarding whether Murdoch had any input in editorial direction.

“There is a general flabbergastedness about the drift of the edit page,” said one former senior Wall Street Journal editor. “What is fascinating to a lot of people is, why are they now coming around to being sycophants to Trump, aping some of these things that are part of the Republican echo chamber?”
Given that these Murdoch outlets are actually encouraging Trump to get rid of Mueller, how dangerous has Rupert become to the rule of law and good governance?    "Very" is the obvious answer, surely.  

Murder talk (for Halloween)

I've noticed that the prosecution case in Perth against a couple of weird women has concluded, and the details are of the most chilling kind - a thrill kill by a woman with a nutty obsession with both serial killers and kinky sex:
Over the past month, the court has heard allegations of how Ms Lilley, a young woman obsessed with knives and serial killers, and Ms Lenon – a mother-of-three with a history as a “submissive” in Perth’s BDSM scene – had built a close relationship, referring to each other by ‘pet names’.

Ms Lilley was referred to as SOS – which was also a serial killer character in a book she had written in her teens, and also the name of an American serial killer who had murdered eight victims in the mid 70s’.

Ms Lenon was known as ‘Corvina’, a name she had adopted through her participation in bondage and sado-masochistic sex.

The state alleges after the two women met and moved in together, along with Ms Lenon’s younger children, they teamed up to carry out a ‘thrill kill’ on a vulnerable target.

That target, according to the state, was Mr Pajich, who was known to Ms Lenon through a shared attendance at a Kwinana college and his friendship with her teenaged son Cameron.

The 18 year-old was also on the autism spectrum, and according to Mr Taggart “still inhabited a child’s world”, including a passionate interest in computer games.

It was that interest which the state says Ms Lenon used to lure Mr Pajich to the Orelia house she shared with the 26 year-old Ms Lilley, who worked as a nightfill manager at Woolworths in Palmyra.
“Trudi Lenon delivered Aaron Pajich right into Jemma Lilley’s hands and together they murdered him,” Mr McTaggart said.

“These two ladies took Aaron Pajich’s life in a way that was as brutal and violent as could possibly be imagined.”

The motive, Mr McTaggart said, was Ms Lilley’s “life’s objective” to kill someone before she was 25 years-old, which she had revealed to a friend some years before.
 While it appears clear that they had some sort of sexual kink relationship, I'm not sure whether they count themselves as lesbians or not.

In any event, it got me thinking of other thrill kill nutty lesbian cases:   Brisbane had its famous one in  the "lesbian vampire killer" murder in 1991 - the main protagonist is now living in the community on parole.  

There was also the famous New Zealand case that was the subject of the Heavenly Creatures film.   (OK, not a thrill kill exactly, but a weird, obsessively relationship between young women none the less.)

Now, we're obviously not talking a huge sample here, but in comparison to male gay couples, apart from the famous Leopold and Loeb murder from way back in 1924, I can't say I have heard of any gay couple murders which are in the "thrill kill" category.

Sure, serial killers are almost always male, and presumably often kill for all sorts of demented reasons, but my point is that it seems that the shared idea of a kill, based on weird fantasy motivations, might be more of a female/lesbian thing than a male thing?  

I notice that some people complain of lesbians being too readily portrayed as obsessive killers in Hollywood -  I don't really know as it is a genre of film that generally doesn't interest me. 

But, given the grotesque examples of some lesbian murderers, I have to say I'm not all that surprised.  If any reader wants to set me straight with true stories of male couples murdering for the weirdest motivations, let me know...

Monday, October 30, 2017

I'm with Tony

Oh - tough guy cook and travel writer Anthony Bourdain is making a pretty transparent attack on Tarantino for working with Harvey Weinstein for so many years and doing nothing about his knowledge of Weinstein's uber sleaze behaviour.

I've never liked Tarantino or his movies, so good.   Mind you, Bourdain acts it up a bit too much for my liking too, but he's OK in small doses.    

Why Trump is interested in the JFK case

Great column by Adam Gopnik about the release of additional papers on the JFK assassination.

He starts:
The release last Thursday of previously classified, or at least unseen, government files of all kinds relating to the assassination of John F. Kennedy is being heralded as Donald Trump’s decision—though it was simply his decision not to prevent their release, which had long been scheduled. In fact, at the last minute, Trump listened to requests from the intelligence services not to release some three hundred of the remaining three thousand files. But that decision raised more suspicions, so on Friday night the President tweeted, “I will be releasing ALL JFK files other than the names and addresses of any mentioned person who is still living.”
And here are the best paragraphs:
The pretense last week was that, in releasing the files, Trump took action on behalf of the American people, in the pursuit of openness. But Trump acts in his own interest, and his pursuit of apparent openness has as its real end the undermining of public institutions and practices which depend on professionalism, independence, and trust. Trump was likely prodded to speak out about the files by Roger Stone, one of the figures from the fringes of American life whom the President has brought to the center. Stone wrote a book titled “The Man Who Killed Kennedy: The Case Against LBJ.” Last week, his profane rants got him suspended from Twitter, but he still appears to be in touch with Trump. Stone has warned of the “deep state,” the new villain of right-wing paranoia—well, an old villain, newly restored to primacy. The thinking in this case seems to be that, if Trump’s followers can be persuaded that no one in the “permanent government” should be trusted, they can perhaps be more easily persuaded not to trust the institutions of the state when, say, they pursue charges against anyone associated with his campaign. The implicit, and increasingly explicit, argument here is: Don’t listen to special counsels who worked for the F.B.I.; those are the guys that withheld all those documents  about the J.F.K. assassination.

As David Frum has pointed out, what Trump’s surrogates really mean by “the deep state” is the rule of law. The idea that there are civil servants or functionaries within the government whose chief trait is loyalty to the Constitution and to the ongoing administration of the state is intolerable to the autocratic mind. So, if those other actors question challenge the White House, they must be taunted, demoralized, and, if possible, dismissed.

In time for Halloween - Holy Bowels

Yeah, we've all read about incorrupt corpses of various saints before, but this article in The Atlantic is a good summary of the topic.  I liked this detail:
Despite (or perhaps because of) the respect accorded to the saintly dead by medieval Christians, they were rarely allowed to rest in peace. As soon as a holy person died, his or her corpse would be scrutinized for signs of sanctity by those who prepared it for burial. When Hugh, bishop of Lincoln, died in 1200, his viscera were removed from his body, which was taken a long distance for burial. Some among his household were initially uncomfortable with this plan, but they warmed to it when the episcopal bowels provided first proof of their owner’s holiness. As the bishop’s chaplain Adam of Eynsham reported in his biography of Hugh, Magna Vita Sancti Hugonis, “no water or stool was found, and they were as clean and immaculate as if someone had carefully washed and wiped them.”

Certain cynics dismissed the results as the inevitable consequence of the dysentery that plagued Hugh in his final days, but others claimed it a miracle. 
 The reason the lack of decay was seen as significant is explained here:
The insistence on the lifelike qualities of these corpses comes from the Christian tradition that “the saints are not called dead but sleeping,” as St. Jerome once put it. They were expected to possess lifelike qualities even in death. Pink and white coloring, for example, was thought to be a sign of readiness for the resurrection: Their intact, lifelike bodies would literally stand and walk, just as Jesus had done.
 But an obsession with sexual purity was apparently part of the interest in post mortem lack of normal decay, too:
 The medieval mind also connected bodily integrity with virginity. The condition of corpses was thought to reflect individuals’ conduct during their lifetimes. Rapid decay was indicative of sin, whereas miraculous preservation signified sexual purity. This was especially true if a well-preserved corpse oozed sweet-smelling balsam. White corpses, too, were strongly associated with white lilies, a common symbol of virginity. Sexual purity was one of the most important qualities for a would-be saint, but it was also one of the hardest attributes to prove. The discovery of a perfect corpse could provide evidence that few would dare to question.

Sunday, October 29, 2017

Blade Runner 2049 in three words (followed by many more)

Trying too hard.

Let me expand:   it's visually fantastic, we can all agree.  Everyone likes the flying cars again, I'm sure. The acting is fine, too.

But, here the slide in my opinion begins:  musically -  loudly pretentious is probably the best description.  (The Vangelis score in the original was just 80's pretentious.)   And I should have guessed, given its fondness for the sudden blare:  Hans Zimmer worked on the soundtrack.  He'll get an Oscar for Dunkirk: a really remarkable and crucial-to-the-movie score; but lots of people complain about aspects of his work on other Nolan films, and I can understand why.

As for my overall rating, I would have to call it a failure.   Not a completely unworthy failure, but a failure nonetheless.

It's OK, I suppose, to try to explore to a deeper extent the themes of the original, but this movie does it mainly by some protracted, serious, very serious, dialogue exchanges which go on too long and don't linger in the mind as to their cleverness or emotional punch.  The impression left with me was that the screenplay was just trying too hard for intellectual seriousness. 

In fact, having watched  three of director Denis Villeneuve's films now, I recognise this as a constant theme in my reaction to his work - he's visually stylish, but always leaves me cold in any emotional connection to the material.   I'm not entirely sure how he achieves that, but despite liking visually what I saw on screen for much of Sicario, Arrival and now this one, by the end of all I felt I had not really been convinced by the human story in any of them.

In this one, the Ryan Gosling character is played sympathetically, but somehow, there is no real emotional punch to watching his woes.   Actually, now that I think of it, the audience probably felt the most sympathy for his software girlfriend character rather than to any  than any flesh and blood one.   That's interesting, but not a good thing. 

For Blade Runner, the problem is probably that its core story is not really worth dwelling on, beyond a quick narrative hit and run.  In fact, re-watching the original cinema released movie last weekend, I was quite surprised at how quickly it went.  And that works fine for Philip K Dick movies, since he wasn't really about plausible science scenarios: just speculative ones allowing him for a one story, or one novel, take on his favourite themes of identity, memory, reality and sanity; all reflecting his own long ongoing issues with his drug addled mind.

Just as everyone agrees that it was a mistake to try to expand on the original implausibilities in The Matrix for a further two movies (massive numbers of comatose humans as alien battery banks: yeah sure),  I reckon it's not a good idea to dwell on the concept of vat growing quasi-humans to adulthood for the purposes of dangerous deep space or general slave work, not to mention giving them fake memories.   Maybe I'm just particularly resistant to the concept:  readers may recall that there was one well regarded science fiction movie that completely left me cold when I found out that that was the explanation.  

But dwell on this scenario is what the people who made this movie are trying to do, and it also felt very much like they were hoping to get a third one out of it too.   However, I see that the director and Ryan Gosling say that there are no definite plans for that.  Given the relatively poor box office, I think a third is now unlikely, and that's not a bad thing.

In fact, one thing that does surprise me is that the slowness and quasi pretentiousness of some of the key scenes were not recognized by the studio, and that they funded it in its current form.   It just seems to me that it should have been obvious on paper that it would not have wide audience appeal.    I fully understand why it has not drawn in the crowds despite mainly positive reviews.  

Again, the movie looks a million bucks, as they used to say before inflation, and all credit to some imaginative production design work.  I didn't fall asleep (Hans took care of that) but I was consciously wishing more than once that the plot would move faster, and (mainly) that it would make me feel more.

Update:  Deborah Ross at the Spectator didn't care for it either, and shares my skepticism of the scenario:
Thirty years later, we now have Ryan Gosling as our blade runner, K, in a world where replicants are still produced, this time by Wallace (Jared Leto), a mogul who sits atop a vast corporation and talks a lot of New Age gibberish. I think he’s meant to be evil, but he just seems like the worst kind of yoga teacher. You do have to wonder why anyone still has any faith in replicants, given their troublesome history, or why they are made so lifelike. They’d be much more useful slaves if, say, they had multiple arms shaped like shovels, plus you’d also be able to spot them a mile off. Just saying.
Spoiler warning:   Thinking about it overnight - what is the point of making replicants with a sex drive, anyway, if you never want them to be able to reproduce?   I suppose there could be a class of prostitute replicants for the sex industry, but why should someone like K have one at all?    Honestly, the basic scenario just makes less and less sense the more you think about it....

Friday, October 27, 2017

Alien asteroid

Interesting astronomy news:
Astronomers have spotted some kind of outer space rock that's the first visitor from outside of our solar system that they've ever observed.

The discovery has set off a mad scramble to point telescopes at this fast-moving object to try to learn as much as possible before it zips out of sight.

"Now we finally have a sample of something from another solar system, and I think that's really neat, " says Karen Meech, an astronomer at the University of Hawaii Institute for Astronomy, "and so you'd love to see if it looks like stuff in our solar system."

It's long been assumed that an interstellar object like this one should be out there, because giant planets in forming solar systems are thought to toss out bits of space crud that haven't yet glommed into anything. But this is the first time scientists have actually found one.

The mysterious object is small — less than a quarter mile in diameter — and seems to have come from the general direction of the constellation Lyra, moving through interstellar space at 15.8 miles per second, or 56,880 miles per hour.
But there's no tension in this - it was spotted on the way out of the solar system, not on the way in (when we could all have speculated as to whether it was actually an alien spaceship):
"The orbit is very convincing. It is going so fast that it clearly came from outside the solar system," says Paul Chodas, manager of NASA's Center for Near-Earth Object Studies at the Jet Propulsion Laboratory in Pasadena, Calif. "It's whipping around the Sun, it has already gone around the Sun, and it has actually gone past the Earth on its way out."

Agreed




Good to see a J Soon tweet I can fully endorse.

I watched the 15 minute interview noted in the tweet, just to see if there was any sense in which all the Miloheads were right: that their hero had really showed up the interviewers  - "Milo slays Aussie feminist"  "Milo kills it with hopeless Australian media"  "Thank you Milo, aussie media is so embarrassing", etc etc.

And the answer, unsurprisingly, is - no, he didn't.    There was no "crushing defeat" on either side - the panel made good general points; Milo barrelled on at a rapid rate making myriad claims of misrepresentation which no one had time or capacity to challenge him on in that interview format.  He also make multiple claims of his vast success, as if having foolish fans is self evidently reason you can't contest the offensiveness and contradictions of his style.    Conservatives of only a decade ago would have run a million miles from his self promotion and dis-ingenuous use of "mixing high brow and low brow" as a way of claiming offensive insults as legitimate.   But the culture war allows them to forgive everything.

I've also noted before that the Right wing culuture warrior class on the internet have, over the last few years, gone completely over the top with ridiculous claims of victory in debate which are apparent only to them, and the language used is routinely that of violent, physical defeat.

I really find it creepy and puzzling, and put it down yet again to the unexpectedly corrosive effects of the internet as a means of communication.    


We can see what is going on, but how to stop it?

There's an analysis up at Slate as to how Hannity operates on Fox News, entitled Hannity is a Nightly Recruitment Video for the Cult of Trump, and I reckon it's entirely accurate.

The Right wingnut side of politics swallows whole virtually any conspiracy spun by the Right wing media, bedroom pundits or paid Russian disinformation disseminators;  they have been psychologically primed for this by years of dwelling in the conspiracy mindset of climate change denial.

The effects are absolutely cult like:   the world is divided into those who perceive the Truth, and everyone else is evil and corrupt and depraved.   The faults of the Leader are readily forgiven, as they are in all cults, as the power of ultimate righteousness are not held back by the mere temporary foibles of the Leader.  There's quite the element of a persecution complex, too:  the media are out to get their leader by lying about him. 

But how is this addressed?

The provision of information contrary to their conspiracy mindset is one thing - but we all know that is not enough to break your average cult.

Surely a huge part of the problem is the refusal of the more moderate Right to call out the cult as a cult.   Cults are weakened when former insiders break away and speak publicly about the tactics as viewed from inside. 

In particular, any half reasonable journalist or worker in Fox News needs to break from the network and speak openly about the rabid, harmful partisanship of the likes of Hannity.  

The ultimate would be, of course, the actual ownership of Fox News disowning the awful obsequiousness of most of its hosts - but Murdoch would have to want to stop counting money for that to happen.  Quite frankly, the death of Rupert can't come fast enough if we want any hope of his inheritors actually taking that step.

Besides that, what hope do we have?  

In other Papal news

It's a funny old world, isn't it, when the Pope is making phone calls to the International Space Station in the same week the first English translation of the rite of exorcism is distributed in the US.   (I see that it's not on sale to the public, though:  it would seem being a freelance exorcist is not something the Church wants to encourage.)

The Pope is also making conciliatory statements about the Reformation (not that he is the first to do so, of course, but it will probably annoy the noisy, Right wing conservative branch of the Church anyway.):
The grace of God and decades of ecumenical dialogue have enabled Catholics and Protestants to mark the 500th anniversary of the Reformation together, emphasizing their shared baptism and faith in Jesus, Pope Francis said.
But at the Catholic Herald, there's an interesting summary of the nastiness of the Church of England's break from Rome, which I'll quote from in part:
With little alternative, Henry resorted to the most basic tool of his power: violence.

Burning people for heresy was an option, but it would raise a few eyebrows. The problem was that Henry largely believed in the same traditional theology that his people did. He had not changed his views from the time of writing the Assertio. This ruled out widespread heresy trials. The solution his circle came up with was more radical.

Treason was originally a common law offence, but put on to a statutory basis by King Edward III in the Treason Act 1351. (It is still in force, although heavily modified, and last used in 1945 against William Joyce, “Lord Haw-Haw”.)

The punishment for high treason was hanging, drawing, and quartering – first recorded in 1238 for an “educated man-at-arms” (armiger literatus) who tried to assassinate King Henry III. Other famous early victims included Dafydd ap Gruffydd in 1283 and William Wallace in 1305. The victim was drawn (dragged) to the place of execution on a hurdle or sledge. There he was hanged (slowly strangled), and while alive his genitals were cut off, his abdomen was sliced open, his bowels were pulled out, and they were burned in front of him. Once dead, he was cut down, beheaded, sliced into quarters, and a section sent to each of the four corners of the kingdom for public display. For a woman, the punishment was burning and quartering.

Henry’s first victim was a 28-year-old nun, Elizabeth Barton. She had visions which earned her a following among leading clergymen, and she had even enjoyed an audience with Henry. However, when her prophecies spoke of the wrong Henry was doing by abandoning Katherine and marrying Anne, she crossed a line. Her visions, in fact, suited Cranmer, as condemning her gave him the chance to damage some of her theologically conservative clergy supporters. He and Cromwell obtained her confession to having faked trances, to heresy, and to treason. On April 20, 1534 she was hanged and beheaded at Tyburn along with five of her supporters (two monks, two friars, and a secular priest). Her head was then spiked on London Bridge, making her the only woman in English history to suffer this fate.
The article goes on to summarise some of the English Reformation's greatest lows. 

It's remarkable how attitudes have changed to gory punishment, isn't it?  I think I have speculated before that the best explanation as to why the public butchering of humans as punishment has changed from public spectacle to something sickening to contemplate is probably due to public butchery of animals being a common sight in the market place of old.   The treat a human in the same way was to degrade them to a level of animal, but the sight of blood and gore was not of itself something so uncommon as it is now.

Anyway, in other Reformation anniversary news, a bishop and a Cardinal are getting into a bit of dispute about how to characterise it:
German cardinal Gerhard Müller has said the Protestant Reformation was not a “reform” but a “total change of the foundations of the Catholic faith”.

Writing for Italian website La Nuova Bussola Quotidiana, the former prefect of the Congregation for the Doctrine of the Faith said modern-day Catholics often discuss Martin Luther “too enthusiastically”, mainly due to an ignorance of theology.

His comments come after the secretary-general of the Italian Bishops’ Conference, Bishop Nunzio Galantino, reportedly said “the Reformation carried out by Martin Luther 500 years ago was an event of the Holy Spirit,” adding: “The Reformation corresponds to the truth expressed in the saying ‘Ecclesia semper reformanda’”.
The tightrope the Church is currently walking continues... 

Don't mention the war...

Some pretty extraordinary news regarding the local Catholic Church's take on the situation in Myanmar, in light of a forthcoming visit by the Pope:
When Pope Francis visits Myanmar in late November, church leaders will be listening nervously to his every word, specifically hoping he does not speak about the Rohingya. Any mention of the Muslim group, widely hated in the predominantly Buddhist country, will have widespread implications.

"The pope's visit is keeping us very anxious, as many things can go wrong. A wrong word from the Holy Father can plunge the country into chaos," said Father Mariano Soe Naing, communications director for Myanmar's bishops.

"If the Holy Father in his speech evens mentions the Rohingya, the nationalist groups will respond. This is a historic problem, and we need a lot of time to solve this problem. We cannot just say this or that. That is the reason why Aung San Suu Kyi cannot say anything," he said, referring to the de facto leader of Myanmar's civilian government, who has been criticized internationally for failing to speak out against the military's actions against Rohingya in northern Rakhine state.

Father Soe Naing told Catholic News Service that while the bishops support democracy and back Aung San Suu Kyi, they understand her silence on the Rohingya.

"Aung San Suu Kyi has no right to comment on anything. The military has the authority to decide everything," he said. "The whole world wants to criticize her, wants her to fight against the military in favor of full democracy. But that's a fight she cannot win. She might have the force of the people behind her, but the bloodshed would be terrible. The blood would flow like rivers in this country. The military is not ready to give up easily. She knows that well."

The Asian church news agency ucanews.com reported the country's Catholic bishops told the papal nuncio in June that they would prefer Pope Francis avoid mentioning the Rohingya by name.

Thursday, October 26, 2017

The true Pooh

At the New Yorker, there's a review of a film based on the true life strained relationship between AA Milne, of Winnie the Pooh fame, and the real life Christopher Robin.

Maybe I have read about this before, but had forgotten how Milne was traumatised by World War 1:
A. A. Milne fought in the epic Battle of the Somme, in 1916, when a million men were killed or injured. It was one of the bloodiest battles in human history. Milne, already a playwright and a novelist, was among those wounded. He went home shell-shocked, with all the haunting symptoms of what is today diagnosed as post-traumatic stress disorder, or P.T.S.D. He confused swarming bees with bullets buzzing by him, popping balloons with incoming cannon fire. He was morose and distant.
The success of the books brought attention to the son which was not wanted:
When he went off to boarding school, Christopher Robin Milne was never able to escape his name, or the storybook character portrayed by his father. He was taunted and teased and pushed down staircases. Fame produced a different kind of trauma from which he spent much of the rest of his life trying to recover.
You can read more at the link.

Going French in Vietnam

I was rather surprised to learn, via watching Travels with My Father on Netflix (about which I might  write separately regarding my mixed feelings), that in Vietnam they've been busy building a fake French village in the mountains:


It's called Ba Na Hills, and is very, very much like a Disney style imitation town, with hotels, rides, and Ukrainian actors who come out and dance in the square in something like Cinderella costumes.   Access is via a very long cable car ride.

Remarkable.

Blog needs cute

Happy baby sloth

Update:  Oh my.  Two comedians have just agreed that everyone who finds the clip cute are evil bastards:





A few observations:   Is Wendy Harmer a sloth body language expert?  Does she have a sixth sense in telling if a baby sloth is actually stressed?

Secondly:  I don't know how many wild baby sloths are kidnapped for pet purposes, but I had assumed it was a case of it being in a human setting because it was orphaned, or from a zoo and having a check up, or some such innocent explanation.   Perhaps I'm wrong, but how do I know this particular sloth is a victim?

Thirdly:   I think both of these comedians have talked about suffering bouts of depression before.  (Pobjie definitely has).   Seems to me they like to spread it around.

The ultimate bad boss

The stories of Harvey Weinstein as an abusive boss are really remarkable.  Here, in The Guardian, for example:
“Miramax was absolutely a cult, the cult of Harvey, and that’s how he got away with his behaviour for so long,” said Webster. “It was crude but very effective. People became brainwashed, some people had nervous breakdowns. People would be hired and then destroyed for no apparent reason, and then their careers and lives would be in tatters.”

He added: “Everything Harvey did was all about manipulation and fear. He was a massive bully. He would flatter people, get the best out of them and then dump on them really, really hard to destroy them. It was this whole thing of breaking people down so you could build them up in your own image.”
An ex marine developed nervous tics:
Other former Miramax employees described how their years working at the company had left them with post-traumatic stress disorder. “I remember friends would ask me what it was like to work at Miramax and I would always tell them that it’s kind of like telling people you fell down the stairs,” said Jesse Berdinka, a former US marine who worked at Miramax for seven years and said the “mental weight” of the sometimes “sadistic” experience would affect the rest of his life.

Berdinka, who worked his way from being a temp to being vice-president of development and production at Miramax, said he began drinking more than he should have in order to deal with the extreme stress, and developed nervous tics. The story of his own rise in the ranks was typical, he said, because when outsiders were brought into senior jobs they often did not last long.

“You see stories of domestic abuse on the news and think, how can people keep subjecting themselves to that? And then I would walk into the office the next day,” Berdinka said. “For me at least it was the drip, day after day, of never knowing if you are good enough or if you are going to be at the top of the world or the bottom of the shit list.”
An anonymous woman:
A third former senior executive, speaking to the Guardian on the condition of anonymity, said she believed she suffered from PTSD. She described how Weinstein threw a glass frame in her direction, narrowly missing her head. The frame contained a picture of Weinstein and Mick Jagger.

“It wasn’t just sexual abuse. Everyone got abused. It didn’t really matter how high up you were, you got the same treatment,” she said.

“If I were to sum up the physical and emotional response, I would say I feel it is PTSD,” the executive said. She said some of the symptoms re-emerged when the first stories of Weinstein’s abuse were aired on television this month, making her physically ill.

“I’ve had years of recurring nightmares. Ten years of nightmares, while I was there and after,” she said.
The Washington Post had some spectacular stories too:
 And this past week, the Wall Street Journal described a Weinstein Company executive conference gone bad: “In about 2011, after an argument over how to allocate the studio’s resources between their respective movies, Harvey Weinstein punched his brother in the face in front of about a dozen other Weinstein Co. executives, knocking him to the ground, said two people who were present. ‘I’ve been assaulted!’ Bob yelled, according to those people. Bob, who was bloodied, wanted to press charges, but was talked out of it, according to a person familiar with the incident.”
 And he's been physically assaulting people for decades:
Producer Alan Brewer recounted to The Washington Post one episode from early in Weinstein’s career, circa 1984. Weinstein became enraged when he couldn’t locate Brewer for a few hours on the day before a premiere, and when Weinstein finally found him, as The Post reported, Weinstein “lunged at him and began punching him in the head, Brewer said; the skirmish tumbled into the corridor and then the elevator. By the time Brewer reached the street, intent on never associating with the Weinsteins again, he said, Harvey was pleading for him to stay.” 
 A real nutter from way back...

More on teenagers and marijuana being a bad mix

The study is about teenage use and earlier onset of schizophrenia:
At the World Psychiatric Association’s World Congress in Berlin on October 9, Hannelore Ehrenreich of the Max Planck Institute of Experimental Medicine presented results of a study of 1,200 people with schizophrenia. The investigation analyzed a wide range of genetic and environmental risk factors for developing the debilitating mental illness. The results—being submitted for publication—show people who had consumed cannabis before age 18 developed schizophrenia approximately 10 years earlier than others. The higher the frequency of use, the data indicated, the earlier the age of schizophrenia onset. In her study neither alcohol use nor genetics predicted an earlier time of inception, but pot did. “Cannabis use during puberty is a major risk factor for schizophrenia,” Ehrenreich says.

Moderate libertarian explains himself

There is much to like in the explanation given by Will Wilkinson at the nice libertarian Niskansen Centre as to what makes their approach different from your regular, ideologically driven, Ayn Rand and gun sympathising, leave-me-and-my-money-alone!, government-welfare-is-for-losers, climate change? who-cares?-even-if-it's-real, and-I'll-chose-to-fence-sit-on-that-because-I-hate-taxes, I'll-be-on-my-floating-island-with-my-fellow-libertarians-genetically-engineering-embryos-for-life-on-Mars-anyway average libertarian.

Some key parts:
Many political philosophers, and most adherents of radical political ideologies, tend to think that an ideal vision of the best social, economic, and political system serves a useful and necessary orienting function. The idea is that reformers need to know what to aim at if they are to make steady incremental progress toward the maximally good and just society. If you don’t know where you’re headed—if you don’t know what utopia looks like—how are you supposed to know which steps to take next? 

The idea that a vision of an ideal society can serve as a moral and strategic star to steer by is both intuitive and appealing. But it turns out to be wrong. This sort of political ideal actually can’t help us find our way through the thicket of real-world politics into the clearing of justice. I’ve discussed the problems with ideal theory at length, in the context Gerald Gaus’ tremendous book The Tyranny of the Ideal, in a Vox column. This piece will be easier to understand if you read that first. Jacob Levy’s paper, “There’s No Such Thing as Ideal Theory,” is an outstanding complement. And, on the more technical side, the work of UCSD’s David Wiens is state of the art, and adds texture to Gaus’ critique...

The fact that all our evidence about how social systems actually work comes from formerly or presently existing systems is a huge problem for anyone committed to a radically revisionary ideal of the morally best society. The further a possible system is from a historical system, and thus from our base of evidence about how social systems function, the more likely we are to be mistaken about how it would work if it were realized. And the more likely we are to be mistaken about how it would actually work, the more likely we are to be mistaken that it is more free, or more equal, or more socially just than other systems, possible or actual.  

Indeed, there’s basically no way to rationally justify the belief that, say, “anarcho-capitalism” ranks better in terms of libertarian freedom than “Canada 2017,” or the belief  that “economic democracy” ranks better in terms of socialist equality than “Canada 2017.”

You may think you can imagine how anarcho-capitalism or economic democracy would work, but you can’t.  You’re really just guessing—extrapolating way beyond your evidence. You can’t just stipulate that it works the way you want it to work. Rationally speaking, you probably shouldn’t even suspect that your favorite system comes out better than an actual system. Rationally speaking, your favorite probably shouldn’t be your favorite. Utopia is a guess.
He then looks at some rankings that countries are given in terms of personal and economic freedom by the Cato Institute (not entirely sure I'm sure their methodology is sound, but still) and makes the observation:
Every highlighted country is some version of the liberal-democratic capitalist welfare state. Evidently, this general regime type is good for freedom. Indeed, it is likely the best we have ever done in terms of freedom

Moreover, Denmark (#5), Finland (#9), and the Netherlands (#10) are among the world’s “biggest” governments, in terms of government spending as a percentage of GDP. The “economic freedom” side of the index, which embodies a distinctly libertarian conception of economic liberty, hurts their ratings pretty significantly. Still, according to a libertarian Human Freedom Index, some of the freest places in on Earth have some of the“biggest” governments. That’s unexpected....

That is our basic data. It doesn’t necessarily imply that the United States ought to do more redistributive social spending. But when a freedom index, built from libertarian assumptions, shows that freedom thrives in many places with huge welfare states, it should lead us to downgrade our estimate of the probability that liberty and redistribution are antithetical, and upgrade our estimate of the probability that they are consistent, and possibly complementary. That’s the sort of consideration that mainly drives my current views, not ideal-theoretical qualms about neo-Lockean libertarian rights theories.
And I like these paragraphs too:
Ideal theory can drive political conflict by concealing overlapping consensus. Pretty much any way you slice it, Denmark is an actually-existing utopia. But so is Switzerland. So is New Zealand. The effective difference between the Nordic and Anglo-colonial models, in terms of “human freedom” and “social progress” is surpassingly slight. Yet passionate moral commitment to purist ideals of justice can lead us to see past the fact that the liberal-democratic capitalist welfare state, in whatever iteration, is awesome, and worth defending, from the perspective of multiple, rival political values. We miss the fact that these values fit together more harmoniously than our theories lead us to imagine. 

I suspect this has something to do with the fact that utopia-dwellers around the world seem to be losing faith in liberal democracy, and the fact that  “neoliberalism” can’t get no love, despite the fact that they measurably deliver the goods like crazy. Yet ideologues interpret this loss of faith as evidence of objective failure, which they diagnose as a lack of satisfactory progress toward their version of utopia, and push ever more passionately for an agenda they have no rational reason to believe would actually leave anyone better off.    
Really, the article is a bit of a high falutin way of saying what I have felt about libertarians for years - they don't really care about the evidence of what works in other nations in terms of tax and welfare mix, and regulation:  they just have their pat idea that small government, low taxes and little regulation is obviously a good thing.  Governing by set ideology, though, is never a good idea, whether you are a Marxist or a member of the cult of Ayn Rand.